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003 OCoLC
005 20230829024130.0
008 741113t19741974enka b 001 0 eng
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019 _a1128456
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035 _a(OCoLC)01151870
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042 _apcc
050 0 0 _aBS1543
_b.C37 1974
082 0 0 _a224/.4/077
_218
084 _a11.41
_2bcl
049 _aMAIN
130 0 _aBible.
_pEzekiel.
_lEnglish.
_sNew English.
_f1974.
_919080
245 1 4 _aThe book of the prophet Ezekiel /
_ccommentary by Keith W. Carley.
246 1 _iSeries known by initialism:
_aCBC
264 1 _aLondon ;
_aNew York :
_bCambridge University Press :
_bSyndics of the Cambridge University Press,
_c1974.
264 4 _c©1974
300 _ax, 331 pages :
_billustrations ;
_c20 cm
336 _atext
_btxt
_2rdacontent
337 _aunmediated
_bn
_2rdamedia
338 _avolume
_bnc
_2rdacarrier
490 1 _aThe Cambridge Bible commentary : on the New English Bible
504 _aIncludes bibliographical references (page 323) and index.
505 0 _aWhat the book is about -- The order of the book -- How did the book come to be written? -- Ezekiel and his disciples -- From Babylon to Jerusalem -- Ezekiel and other parts of the Old Testament -- The style, text and history of the book -- Ezekiel's call to be a prophet -- The impending ruin of Jerusalem -- Jerusalem's guilt and punishment -- Jerusalem's downfall certain -- Prophecies against foreign nations -- The remnant of Israel in the land -- God's triumph over the world -- The restored theocracy -- The message of the book.
520 _aThe careers of two popular second-century rhetorical virtuosos offer Maud Gleason fascinating insights into the ways ancient Romans constructed masculinity during a time marked by anxiety over manly deportment. Declamation was an exhilarating art form for the Greeks and bilingual Romans of the Second Sophistic movement, and its best practitioners would travel the empire performing in front of enraptured audiences. The mastery of rhetoric marked the transition to manhood for all aristocratic citizens and remained crucial to a man's social standing. In treating rhetoric as a process of self-presentation in a face-to-face society, Gleason analyzes the deportment and writings of the two Sophists - Favorinus, a eunuch, and Polemo, a man who met conventional gender expectations - to suggest the ways character and gender were perceived.
520 8 _aPhysiognomical texts of the era show how intently men scrutinized one another for minute signs of gender deviance in such features as gait, gesture, facial expression, and voice. Rhetoricians trained to develop these traits in a "masculine" fashion. Examining the successful career of Favorinus, whose high-pitched voice and florid presentation contrasted sharply with the traditionalist style of Polemo, Gleason shows, however, that ideal masculine behavior was not a monolithic abstraction. In a highly accessible study treating the semiotics of deportment and the medical, cultural, and moral issues surrounding rhetorical activity, she explores the possibilities of self presentation in the search for recognition as a speaker and a man.
630 0 0 _aBible.
_pEzekiel
_vCommentaries.
_91983
630 0 6 _aBible.
_pA.T.
_pÉzéchiel
_vCommentaires.
_916707
630 0 7 _aBible.
_pEzekiel.
_2fast
_0(OCoLC)fst01892903
_91984
630 0 7 _aAltes Testament.
_2swd
_919081
630 0 7 _aAltes Testament
_xProphetische Bücher.
_2swd
_919082
630 0 7 _aEzechiel <Buch>
_2swd
_919083
650 1 7 _aEzechiël (bijbelboek)
_2gtt
_91986
655 7 _aCommentaries.
_2fast
_0(OCoLC)fst01423723
655 7 _aKommentar.
_2swd
_97810
700 1 _aCarley, Keith W.,
_ecommentator.
_919084
830 0 _aCambridge Bible commentary.
938 _aBaker and Taylor
_bBTCP
_n73094352
938 _aYBP Library Services
_bYANK
_n3811227
942 _cBK
_hBS 1543 .C37 1974
_2lcc
_00
994 _a92
_bYNA
999 _c3339
_d3339