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| 001 | ocm00991122 | ||
| 003 | OCoLC | ||
| 005 | 20230829024111.0 | ||
| 008 | 740923s1974 nyu b 001 0 eng | ||
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| 049 | _aMAIN | ||
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_aBS192.2.A1 1964 _b.G3 v.34 |
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_aBS192.2.A1G3 _bv.34 1974 |
| 055 | 1 | _aBS192.2.A1 1964 G3 V. 34 ETC. | |
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_aBible. _pEphesians. _lEnglish. _sBarth. _f1974. _918407 |
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_aEphesians. _cIntrod., translation, and commentary by Markus Barth. |
| 246 | 1 |
_iSociety of Biblical Literature abbreviation for series: _aAB |
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| 250 | _a[1st ed.]. | ||
| 260 |
_aGarden City, N.Y., _bDoubleday, _c1974. |
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| 300 |
_a2 volumes (xxxiv, 849 pages) _c25 cm. |
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| 336 |
_atext _btxt _2rdacontent |
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| 337 |
_aunmediated _bn _2rdamedia |
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| 338 |
_avolume _bnc _2rdacarrier |
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| 490 | 1 |
_aThe Anchor Bible, _vv. 34-34A |
|
| 504 | _aIncludes bibliographical references. | ||
| 505 | 0 | _aEphesians 4-6 -- The constitution of the church 4:1-16 -- The new against the old 4:17-32 -- Light over darkness 5:1-20 -- Christ's rule in all realms 5:21--6:9 -- The superior power 6:10-20 -- Conclusion 6:21-24. | |
| 520 | _aEncompassing the body of Pauline theology, Ephesians (volumes 34 and 34A of the acclaimed Anchor Bible series) has been called "the crown of St. Paul's writings," yet both its authorship and addressees are the subject of continuing dispute. Through line-by-line examination of its vocabulary, its difficult style, its Qumran and Gnostic affinities, its parallels with and distinctions from the undisputed Pauline corpus, its use of the Old Testament, and its dialogue with orthodox and heretical Judaism, Markus Barth demonstrates that Paul was almost certainly the author. And, after exploring previous explications of this hymnic and admonitory epistle in detail, he concludes that it was intended for Gentile Christians converted after Paul's visits to Ephesus. | ||
| 520 | _aOn this basis, Barth reexamines the relationship between Israel and the church, discounting the thesis that Ephesians suggests an "early Catholic," or high-ecclesiastic or sacramental doctrine. Instead, he finds in this letter a statement of the social reconciliation which conditions the salvation of the individual. And reevaluating the section describing the relation between husband and wife, he offers an alternative to the traditional notion that Paul degrades women or belittles their rights and their dignity. | ||
| 520 | _aIn these two volumes Barth has followed the structure of Ephesians: upon the praise of God (chapters 1-3) are based the admonitions (chapters 4-6). But just as the epistle is an integral whole, so is the author's commentary. Through his special understanding and love of the apostle Paul, Markus Barth reopens to modern man the ancient message of love, worship and joy. | ||
| 520 | _aThe Anchor Bible Commentary is the collaborative effort of Protestant, Catholic, and Jewish scholars from around the world. | ||
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_aBible. _pEphesians _vCommentaries. _93456 |
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_aBible. _pNew Testament. _pPaul _pÉphésiens _xCommentaires. _918408 |
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_aBible. _pEphesians. _2fast _0(OCoLC)fst01892895 _93458 |
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_aNew Testament. _pEphesians _vCommentaries. _918409 |
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_aEfeziërs (bijbelboek) _2gtt _918410 |
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_aReference works. _2fast _0(OCoLC)fst01919963 |
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| 655 | 7 |
_aCommentaries. _2fast _0(OCoLC)fst01423723 |
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| 655 | 7 |
_aReference works. _2lcgft _918411 |
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_aBarth, Markus, _eeditor. _918412 |
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_aBible. _lEnglish. _sAnchor Bible. _f1964 ; _vv. 34-34A. _953 |
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