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Ephesians. Introd., translation, and commentary by Markus Barth.

Contributor(s): Language: English Original language: Greek, Ancient (to 1453) Series: Bible ; v. 34-34A.Publication details: Garden City, N.Y., Doubleday, 1974.Edition: [1st ed.]Description: 2 volumes (xxxiv, 849 pages) 25 cmContent type:
  • text
Media type:
  • unmediated
Carrier type:
  • volume
ISBN:
  • 0385044127
  • 9780385044127
  • 0385080379
  • 9780385080378
Other title:
  • Society of Biblical Literature abbreviation for series: AB
Uniform titles:
  • Bible. Ephesians. English. Barth. 1974.
Subject(s): Genre/Form: DDC classification:
  • 220.6/6 s 227/.5/077
LOC classification:
  • BS192.2.A1 1964 .G3 v.34
  • BS192.2.A1G3 v.34 1974
Other classification:
  • 11.46
Contents:
Ephesians 4-6 -- The constitution of the church 4:1-16 -- The new against the old 4:17-32 -- Light over darkness 5:1-20 -- Christ's rule in all realms 5:21--6:9 -- The superior power 6:10-20 -- Conclusion 6:21-24.
Summary: Encompassing the body of Pauline theology, Ephesians (volumes 34 and 34A of the acclaimed Anchor Bible series) has been called "the crown of St. Paul's writings," yet both its authorship and addressees are the subject of continuing dispute. Through line-by-line examination of its vocabulary, its difficult style, its Qumran and Gnostic affinities, its parallels with and distinctions from the undisputed Pauline corpus, its use of the Old Testament, and its dialogue with orthodox and heretical Judaism, Markus Barth demonstrates that Paul was almost certainly the author. And, after exploring previous explications of this hymnic and admonitory epistle in detail, he concludes that it was intended for Gentile Christians converted after Paul's visits to Ephesus.Summary: On this basis, Barth reexamines the relationship between Israel and the church, discounting the thesis that Ephesians suggests an "early Catholic," or high-ecclesiastic or sacramental doctrine. Instead, he finds in this letter a statement of the social reconciliation which conditions the salvation of the individual. And reevaluating the section describing the relation between husband and wife, he offers an alternative to the traditional notion that Paul degrades women or belittles their rights and their dignity.Summary: In these two volumes Barth has followed the structure of Ephesians: upon the praise of God (chapters 1-3) are based the admonitions (chapters 4-6). But just as the epistle is an integral whole, so is the author's commentary. Through his special understanding and love of the apostle Paul, Markus Barth reopens to modern man the ancient message of love, worship and joy.Summary: The Anchor Bible Commentary is the collaborative effort of Protestant, Catholic, and Jewish scholars from around the world.
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Holdings
Item type Current library Call number Status Date due Barcode
Books Academic Resource Center at Levitt General Stacks (LOWER Level) BS 192.2 .A1 1964 G3 V.34 (Browse shelf(Opens below)) Available 24980
Books Academic Resource Center at Levitt General Stacks (LOWER Level) BS 192.2 .A1 1964 G3 V.34A (Browse shelf(Opens below)) Available 24981

Includes bibliographical references.

Ephesians 4-6 -- The constitution of the church 4:1-16 -- The new against the old 4:17-32 -- Light over darkness 5:1-20 -- Christ's rule in all realms 5:21--6:9 -- The superior power 6:10-20 -- Conclusion 6:21-24.

Encompassing the body of Pauline theology, Ephesians (volumes 34 and 34A of the acclaimed Anchor Bible series) has been called "the crown of St. Paul's writings," yet both its authorship and addressees are the subject of continuing dispute. Through line-by-line examination of its vocabulary, its difficult style, its Qumran and Gnostic affinities, its parallels with and distinctions from the undisputed Pauline corpus, its use of the Old Testament, and its dialogue with orthodox and heretical Judaism, Markus Barth demonstrates that Paul was almost certainly the author. And, after exploring previous explications of this hymnic and admonitory epistle in detail, he concludes that it was intended for Gentile Christians converted after Paul's visits to Ephesus.

On this basis, Barth reexamines the relationship between Israel and the church, discounting the thesis that Ephesians suggests an "early Catholic," or high-ecclesiastic or sacramental doctrine. Instead, he finds in this letter a statement of the social reconciliation which conditions the salvation of the individual. And reevaluating the section describing the relation between husband and wife, he offers an alternative to the traditional notion that Paul degrades women or belittles their rights and their dignity.

In these two volumes Barth has followed the structure of Ephesians: upon the praise of God (chapters 1-3) are based the admonitions (chapters 4-6). But just as the epistle is an integral whole, so is the author's commentary. Through his special understanding and love of the apostle Paul, Markus Barth reopens to modern man the ancient message of love, worship and joy.

The Anchor Bible Commentary is the collaborative effort of Protestant, Catholic, and Jewish scholars from around the world.

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